"For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things." -Philippians 3:18-19
The thing seems incredible, and I would not have believed it myself, nor have understood Paul’s words here, had I not witnessed it with my own eyes and experienced it. Were the apostle to repeat the charge today, who could conceive that our first, noblest, most respectable, godly and holy people, those whom we might expect, above all others, to accept the Word of God that they, I say, should be enemies to the Christian doctrine? But the examples before us testify very plainly that the “enemies” the apostle refers to must be the individuals styled godly and worthy princes and noblemen, honorable citizens, learned, wise, intelligent individuals. Yet if these could devour at one bite the “Evangelicals,” as they are now called, they would do it.
If you ask, Why such a disposition? I answer, it naturally springs from human righteousness. For every individual who professes human righteousness, and knows nothing of Christ, holds that efficacious before God. He relies upon it and gratifies himself with it, presuming thereby to present a flattering appearance in God’s sight and to render himself peculiarly acceptable to him. From being proud and arrogant toward God, he comes to reject them who are not righteous according to the Law. But greater is his enmity and more bitter his hatred toward the preaching that dares to censure such righteousness and assert its futility to merit God’s grace and eternal life.
I myself, and others with me, were dominated by such feelings. We claimed to be holy and pious; we must confess the fact. If thirty years ago, when I was a devout, holy monk, holding mass every day and having no thought but that I was in the road leading directly to heaven if then anyone had accused me had preached to me the things of this text and pronounced our righteousness which accorded not strictly with the Law of God, but conformed to human doctrine and was manifestly idolatrous pronounced it without efficacy and said I was an enemy to the cross of Christ, serving my own sensual appetites, I would immediately have at Mast helped to find stones for putting to death such a Stephen, or to gather wood for the burning of this worst of heretics.
So human nature ever does. The world cannot conduct itself in any other way, when the declaration comes from heaven saying: “True you are a holy man, a great and learned jurist, a conscientious regent, a worthy prince, an honorable citizen, and so on, but with all your authority and your upright character you are going to hell; your every act is offensive and condemned in God’s sight. If you would be saved you must become an altogether different man; your mind and heart must be changed.” Let this be announced and the fire rises, the Rhine is all ablaze; for the self righteous regard it an intolerable idea that lives so beautiful, lives devoted to praiseworthy callings, should be publicly censured and condemned by the objectionable preaching of a few insignificant individuals regarded as even pernicious, and according to Paul, as filthy refuse, actual obstacles to eternal life.
Similarly does Paul speak concerning the righteousness of the Jews and pious saints who are not Christians. His utterance is bold and of certain sound. He censures them and, weeping, deprecatingly refers to certain who direct the people to the righteousness of the law with the sole result of making “enemies to the cross of Christ.”
Again, all the praise he has for them is to say that their “end is perdition”; they are condemned in spite of strenuous efforts all their lives to teach and enforce the righteousness of work. Here on earth it is truly a price less distinction, an admirable and noble treasure, a praise worthy honor, to have the name of being a godly and up right prince, ruler or citizen; a pious, virtuous wife or virgin. Who would not praise and exalt such virtue? It is indeed a rare and valuable thing in the world. But however beautiful, priceless and admirable an honor it is, Paul tells us, it is ultimately condemned and pertains not to heaven.
(This is an excerpt from a sermon preached by Martin Luther)
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