Many say Balaam was a prophet, but this was not so. Balaam was no prophet. At least, not a prophet of Yahweh. He was definitely a false prophet, a prophet for hire. He was a thief and a trickster who meddled with powers beyond his comprehension. For lack of a better term, he was a warlock or sorcerer.
When one preaches the law the way the Bible does (unattainably high for the sinner), it doesn’t leave one shred of hope that we’re somehow going to cut the mustard. It strips away any illusions that our obedience or lack thereof is what will make us acceptable before a holy God.
Jesus has a mighty weapon which is the weapon of His warfare, the sword of His mouth, the very Word of God. He is coming soon and will bring one, final, holy war down upon all they who follow after the teaching of Balaam and the Nicolaitans. Will you be among the slain?
In the movie, Star Wars: The Phantom Menace, Jedi Master Yoda recounts the ancient Jedi teaching before a fearful Anakin, “Fear is the path to the dark side. Fear leads to anger. Anger leads to hate. Hate leads to suffering.” Even in secular culture, we recognize cause-and-effect patterns which begin with something small, leading to a domino effect of increasingly more dire actions and reactions.
John begins transcribing this first letter from Jesus to the Church of Ephesus, the Ephesians, his home congregation. In this letter, out of all seven letters, is contained the highest praise and the lightest rebuke. Theirs also is the most magnificent image of the promise as they continue in faith in the finished work of Christ
My email was once hacked and read, then used to send emails to contacts in my address book. It was not done by some malicious, darknet hacker or scammer trying to rip friends and family off. It was far more innocent, at least in intention. It was done by someone close to me, someone I knew.
Finally, we draw near the end of this three-part article on Revelation 1:10-20. We have also nearly made it to the end of chapter 1 of Revelation. And we’re right back where we started: at the end of the beginning. This is not the last time we will be here.
The white hair of Jesus’ head teaches us that the Gospel is an ancient mystery. It is the foolishness of God which is wiser than the wisdom of men. And contrary to how we think of white hair today, it does not signify age in the sense of weakness, but in the sense of an ancient and formidable strength.
There are two types of people who fulfill the law, or who imagine they fulfill it. The first are those who, when they have heard it, begin with outward works; they desire to perform and fulfill it by works. How do they proceed?
John had heard Jesus’ voice countless times and seen Him every day over the course of three years, and yet nothing could have prepared him for what he was about to witness. As he turns, the sight of the resurrected and exalted Christ nearly kills him.
We’re going to take a little bit of time going through John’s description of the resurrected and exalted Jesus and its significance. So we’re really just setting the scene here. John has already told us in verse nine that he is exiled on the island Patmos. He is most likely working in the Imperial mines there, day in and day out.
We’re living in the end times. We have been since Pentecost. The earliest Christians believed it, and what’s more, that is what the apostles teach us in Scripture. As early as Acts 2:17, just after Jesus had ascended to heaven…
When I hear the word “repentance” my mind quickly goes to those old terror inducing Chick Tracts. Say the word “repent” and I think of that guy on the corner yelling at me and the rest of the Atlanta United FC supporters as we march into Mercedes-Benz Stadium.
What might we say is the significance of John addressing Revelation to the seven churches that are in Asia? It does two things. First, it grounds it in reality. This gives the book credibility as attested to by the naming of actual places and actual churches residing in those places.
John ends the prologue of Revelation in verse three with a three-part blessing. The blessing is proclaimed on the one who reads, those who hear, and who keep what is written. What John is writing here must be interpreted within the context of the community of faith.
It’s the First Century, the early days of the of the Post-Pentecost Church. Something is in the air. There is change on the wind. You can feel it like electricity, clinging to you, causing the hair on your arm to stand up. It has been 50-60 years since the Spirit fell on the apostles and disciples in that upper room.
The Gospel is simple to confess. That is, we are justified by faith alone, through Christ alone, without the works of the Law. And so long as we don't add any limits, measures, or conditions to this, the Gospel is easy to confess to others. The message that we are justified by faith alone through Christ Jesus is good news anyone can deliver.
It may seem like a strange place to begin: the end of the beginning. But the pattern of Revelation is one of continually circling back to the beginning, proceeding to the end, and repeating the process again from a different perspective. At the center of it all is the comforting and confident message that Jesus reigns.
I do not mean to give the impression that the Law should be despised. Neither does Paul intend to leave that impression. The Law ought to be honored. But when it is a matter of justification before God, Paul had to speak disparagingly of the Law, because the Law has nothing to do with justification.
The Law gets a bad rap. There is certainly a negative component to the Law. The work of the Law is very different than the work of the Gospel. If the Gospel’s work is to revive, the Law’s work is to kill. If the Gospel’s work is to cover over sin, the Law’s work is to expose sin.
The Church is a community. But the Church is not like other communities. That probably sounds arrogant. Is the Church’s community really different from all other communities? Yes. And for reasons that hardly seem evident at first glance.
As I was reading Romans 7 today, I was reminded of a pivotal scene in one of my favorite movies, As Good As it Gets. The main character, Melvin Udall, played by Jack Nicholson, is beginning to experience the hope that things can be different for him. This feeling is new and provokes fear.
When man, conscious of his failure to keep God's command, is constantly urged by the Law to make payment of his debt and confronted with nothing but the terrible wrath of God and eternal condemnation, he cannot but sink into despair over his sins.
I’ve always been more at home in the Old Testament than in the New Testament. When I first came to believe that there was a God, I purchased and read the Koran. I had watched the movie, Malcolm X, a couple months before and thought, “If the Koran helped him straighten out his life, maybe it can help me too.”
To give a short definition of a Christian: A Christian is not somebody who chalks sin, because of his faith in Christ. This doctrine brings comfort to consciences in serious trouble. When a person is a Christian he is above Law and sin. When the Law accuses him, and sin wants to drive the wits out of him, a Christian looks to Christ.
There is just something about the idea of not being ‘under Law’ that sets off all kinds of alarms in the minds of many Christians. One might be forced to concede to the idea because the words are biblical, but those words are often compulsively followed by a multitude of caveats.
As sinful humans, we are adept at taking what God gives as gift and making it into a work. Nowhere is this made more evident than in the universally misunderstood doctrine of sanctification. Scripture teaches that faith is not something we do but something that is created within us as the promise of Christ is heard.
Martin Luther knew something about economics. Well, God’s economics anyway. It goes something like this: you can’t pay your way into heaven, and it was wrong of the Pope and his cronies to say so. The Christian life is all of grace and nothing of personal sacrifice or performance.
While I was still an over-eager seminarian the professor warned me, “Mr. Riley, this is exciting stuff. It’s exciting when you first learn about justification by faith alone in Christ alone. That’s because Law and Gospel is heady stuff! But be careful. When you climb into a pulpit and you get to preach every week you’ll learn that the people you preach to don’t much like justification talk.